The most reasonable view of the Hanafi school is that Arabs usually thought of shrimp and prawns as fish at the time of revelation. [Uthmani, Takmila Fath al-Mulhim] Some Hanafi scholars have taken a more strict opinion, as explained below.
Seafood is a popular part of cuisines around the world, including many Muslim majority countries. However, when it comes to shrimp and other shellfish, there are differing opinions on whether these are halal (permissible) to eat in Islam. Let’s take a detailed look at the rulings on shrimp consumption according to the major schools of Islamic jurisprudence.
The Hanafi Viewpoint
The Hanafi school, which predominates in places like Turkey and the Indian subcontinent, takes the strictest view on seafood consumption According to the Hanafi madhhab, only fish are halal to eat from the creatures of the sea. They prohibit the consumption of shrimp, lobster, crab and other shellfish
Their ruling is based on the following evidence
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A hadith prohibiting consumption of any sea creature that dies naturally and floats on the surface. Since shrimp and lobsters turn belly up when dead, this applies to them.
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The Hanafis say only fish count as the “produce of the sea” which the Quran allows consumption of. Shellfish do not qualify under this category in their view.
The Maliki and Shafi’i Viewpoint
The Maliki and Shafi’i schools take a more lenient stance on seafood consumption. They allow consumption of all creatures from the sea except those expressly prohibited in the Quran or hadith. Since there is no direct prohibition on shrimp and lobsters, they are considered halal within the Maliki and Shafi’i understanding of the Shariah.
Their evidence includes:
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General verses of the Quran allowing seafood consumption without specification of type.
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The fact that shellfish were commonly consumed at the time of the Prophet (PBUH) without clear prohibition.
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Lack of authentic reports categorically prohibiting shrimp or lobster specifically.
So as per the Maliki and Shafi’i madhahib, shrimp and lobster are halal types of seafood for Muslims.
The Hanbali View
The Hanbali school takes more of a middle ground between the Hanafis and Maliki/Shafi’is when it comes to shellfish permissibility. In their view, all sea creatures are halal to eat, including shrimp and lobsters, unless there is a clear textual evidence prohibiting it.
However, unlike fish which just need to be caught alive, shellfish need to be slaughtered properly by cutting the cords before consumption. So shrimp and lobsters are conditionally halal depending on proper slaughter according to Hanbali scholars.
Their evidence includes:
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The general permissibility of seafood consumption in Quran and hadith.
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The lack of a clear authentic prohibition of shellfish specifically.
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The proper method of slaughter laid out by scholars for crustaceans and mollusks.
Contemporary Views
Among present day scholars, there are those who stick to traditional madhhab-based rulings in their regions and those who take a more pan-Islamic approach. Many contemporary scholars cite the permissibility evidence of the Malikis and Shafi’is as stronger, since it is more grounded in clear general principles instead of inferred prohibitions.
Some of the frequently cited arguments include:
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Lack of a clear primary text prohibiting shrimp or lobster specifically.
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Absence of prohibition at the time of the Prophet (PBUH) and companions.
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Greater flexibility allowed by principles of Shariah in matters of food consumption.
However, scholars opposed to shrimp consumption likewise point out counter arguments:
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Caution should be exercised in absence of definitive evidence of permissibility.
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Apparent meaning of the hadith narrations seem to prohibit shellfish.
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Longstanding tradition of certain regions should be upheld.
So while the Maliki and Shafi’i view of permissibility has gained wider acceptance now, opposition still exists among certain scholars and in some regions.
Can Shrimp Be Eaten According to All Madhhabs?
Based on an analysis of the stances of the four major Sunni schools of fiqh, the following conclusions can be drawn:
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According to the Hanafi madhhab, shrimp and lobster are haram and prohibited. Only fish from the sea are halal.
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The Maliki and Shafi’i madhhabs clearly consider shrimp and lobsters to be halal and allowed.
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Under the Hanbali understanding, shrimp and lobsters are halal if slaughtered properly before consumption.
So while permissibility has stronger support, total consensus is not present across all Sunni madhhabs. However, many contemporary scholars regard the evidence for prohibition as less definitive and favor a general ruling of permissibility. But opinions are still divided given the different interpretations of source texts on both sides.
Other Common Shrimp Consumption Questions
Beyond just permissibility, there are some other common questions that come up regarding eating shrimp as Muslims:
1. Does it matter if the shrimp is farmed or wild caught?
According to those who consider shrimp halal, there is no major distinction between farmed and wild shrimp in terms of permissibility. The same conditions apply to both. However, sustainability concerns may favor wild shrimp in some cases.
2. Are dried shrimp halal?
Dried shrimp are permitted according to those who allow shrimp consumption in general. However, certain processing methods like contamination with alcohol could affect permissibility.
3. What about shrimp paste and shrimp sauce?
Shrimp paste and sauce are permitted if the actual shrimp content itself is considered halal by one’s madhhab. However, care should be taken if other non-halal ingredients like alcohol are used.
4. Do you need to say Bismillah before eating shrimp?
According to those who consider shellfish halal, reciting Bismillah before eating shrimp is recommended but usually not considered obligatory since it is not a land animal that requires slaughtering. However, some scholars still advocate doing so.
The Takeaway on Shrimp in Islam
While the Hanafi school prohibits shrimp and shellfish entirely based on inference, the majority opinion across schools is that of permissibility, especially among contemporary scholars. But lack of total consensus means differing opinions remain. Muslims are advised to learn their own madhhab’s stance properly and exercise personal choice carefully regarding shrimp consumption in light of the nuanced perspectives that exist.
The Basis of the Difference: Fish
In the Hanafi school, the only sea creatures that are permissible to eat are those considered fish. What the Arabs deemed to be fish at the time of revelation is the criteria in this matter. [Ibn ‘Abidin, Radd al-Muhtar; Kasani, Bada’i al-Sana’i].
God Almighty says, “The sea creatures you hunt and eat are now legal for you, so that you and travelers can benefit.” ” [Qur’an, 5:96].
Hanafi scholars and imams who study the Qur’an understand “game of the sea” to mean fish in this case. [Jassas, Ahkam al-Qur’an; Zamakhsari, Kashaf].
Is eating shrimps halal? – Assim al hakeem
Is shrimp permissible in Islam?
Thus shrimp is permissible in Islam according to the majority opinion of Islamic scholars. 2. Mufti Muhammad Taqi Usmani’s Opinion on Shrimp Being Halal. Mufti Muhammad Taqi Usmani, a leading Islamic scholar from Pakistan, shares a different opinion on shrimp being halal. He believes that shrimp should not be consumed as it does not have scales.
Do Muslims eat shrimp?
It is recommended that Muslims only consume responsibly sourced shrimps that have been checked for purity before the purchase in order to ensure their safety and adherence to Islamic laws regarding food consumption. For more information on this topic you can check out the video given below:-
Is shrimp halal or Haram in Islam?
In conclusion, shrimp can either be regarded as halal or haram depending on what opinion you follow. Ultimately, it is up to each individual Muslim to make their own informed decision on shrimp being halal or haram. 1. Which Seafood Is Haram In Islam?
Is it permissible to eat shrimp according to Hanafi madhab?
Is it permissible to consume Shrimp according to the Hanafi Madhab? According to the Hanafi school of Islamic Law, all sea creatures are prohibited except the Samak (fish) i.e. the only sea creature that is lawful for consumption in the fish without any exception.